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Eastman, Mary H. (Mary Henderson), 1818-1887

"Dahcotah Life and Legends of the Sioux Around Fort Snelling"


In vain do they ask of her husband: she only points to her son and says,
"My hair, which is now like snow, was once black and braided like his,
and my eyes as bright. They have wept until tears come no more. Listen
not to the warrior who says he loves." And she passes from their sight
as the morning mists.


U-MI-NE-WAH-CHIPPE;
OR,
TO DANCE AROUND.
I have noticed the many singular notions of the Sioux concerning
thunder, and especially the fact that they believe it to be a large
bird. They represent it thus. [Illustration:] This figure is often seen
worked with porcupine quills on their ornaments. Ke-on means to fly.
Thunder is called Wah-ke-on or All-flier. U-mi-ne-wah-chippe is a dance
given by some one who fears thunder and thus endeavors to propitiate the
god and save his own life.
A ring is made, of about sixty feet in circumference, by sticking
saplings in the ground, and bending their tops down, fastening them
together. In the centre of this ring a pole is placed. The pole is about
fifteen feet in height and painted red. From this swings a piece of
birch bark, cut so as to represent thunder.


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