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Eastman, Mary H. (Mary Henderson), 1818-1887

"Dahcotah Life and Legends of the Sioux Around Fort Snelling"


The parents then consult for a day or two, although they from the first
moment have made up their minds as to what they are going to do. In due
time the presents are taken into the wigwam, which signifies to the
lover that he is a happy man. And on the next day Walking Wind is to
be a bride.


CHAPTER V.
Early in the morning, Walking Wind commenced her toilet--and it was no
light task to deck the Indian bride in all her finery.
Her mocassins were worked with porcupine, and fitted closely her small
feet; the leggins were ornamented with ribbons of all colors; her cloth
shawl, shaped like a mantilla, was worked with rows of bright ribbons,
and the sewing did honor to her own skill in needle-work. Her breast
was covered with brooches, and a quantity of beads hung round her neck.
Heavy ear-rings are in her ears--and on her head is a diadem of war
eagle's feathers. She has a bright spot of vermilion on each cheek,
and--behold an Indian bride!
When she is ready, as many presents as were given for her are collected
and put on a horse; and the bride, accompanied by three or four of her
relations, takes the road to the wigwam of the bridegroom.


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