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Eastman, Mary H. (Mary Henderson), 1818-1887

"Dahcotah Life and Legends of the Sioux Around Fort Snelling"

When all are
served, the word is given to commence eating, and those that cannot eat
all that is given them, must make a present to the host, besides hiring
some one present to eat what they fail to consume. To waste a morsel
would offend the Great Spirit, and injure or render useless the
medicine. Every one having finished eating, the kettle in which the food
was cooked is smoked with cedar leaves or grass. Before the cooking is
commenced, all the fire within the wigwam is put out, and a fresh one
made from flint and steel. In the celebration of the Sacred Feast, the
fire and cooking utensils are kept and consecrated exclusively to that
purpose. After the feast is over, all the bones are carefully collected
and thrown into the water, in order that no dog may get them, nor a
woman trample on them.
The Sioux worship the sun. The _sun dance_ is performed by young
warriors who dance, at intervals of five minutes, for several days. They
hop on one foot and then on the other, keeping time to the drum, and
making indescribable gestures, each having a small whistle in his mouth,
with his face turned towards the sun.


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