A pretty consolation this, truly!
Now I contend that they do not exist in France to the same extent as
before, or nearly. If this, then, be the case, what danger can be
apprehended? But if this, then, be true, and that Buonaparte, the
child and champion of Jacobin principles, as he is called, be resolved
to uphold them, upon what ground does the honourable gentleman presume
to hope for the restoration of the House of Bourbon? So far I have
argued on the probability of the object, but the honourable gentleman
goes on, and says, there is no wish to restore the monarchy without
the consent of the people. Now if this be the case, is it not better
to leave the people to themselves, for if armies are to interfere, how
can we ascertain that it is a legitimate government established with
the pure consent of the people? As to Buonaparte, whose character has
been represented as marked with fraud and insincerity, has he not made
treaties with the Emperor and observed them? Is it not his interest to
make peace with us? Do you not think he feels it? And can you suppose,
that if peace were made, he has not power to make it be observed by
the people of France? And do not you think that the people of France
are aware that an infraction of that peace would bring with it a new
order of things, and a renewal of those calamities from which they are
now desirous to escape? But, Sir, on the character of Buonaparte I
have better evidence than the intercepted letters, I appeal to Carnot,
whether the instructions given with respect to the conduct to be
observed to the Emperor, were not moderate, open, and magnanimous?
[Here Mr.
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