There is another and very important view in which this subject demands
our consideration. _Theology spreads its influence over the creation
and providence of God, and gives to both almost all their beauty and
sublimity._ Creation and providence, seen by the eye of theology,
and elucidated by the glorious commentary on both furnished in the
Scriptures, become new objects to the mind; immeasurably more noble,
rich, and delightful, than they can appear to a worldly, sensual mind.
The heavens and the earth, and the great as well as numberless events
which result from the divine administration, are in themselves vast,
wonderful, frequently awful, in many instances solemn, in many
exquisitely beautiful, and in a great number eminently sublime. All
these attributes, however, they possess, if considered only in the
abstract, in degrees very humble and diminutive, compared with the
appearance which they make, when beheld as the works of Jehovah.
Mountains, the ocean, and the heavens, are majestic and sublime. Hills
and valleys, soft landscapes, trees, fruits, and flowers, and many
objects in the animal and mineral kingdoms, are beautiful. But what is
this beauty, what is this grandeur, compared with that agency of God, to
which they owe their being? Think what it is for the Almighty hand to
spread the plains, to heave the mountains, and to pour the ocean.
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