Of course, a barbarian may hold many true opinions; but when the ideas of
the healing art, of the administration of justice, of Christian love,
could not exclude systematic poisoning, judicial duelling, and murder for
opinion's sake, I do not see how we can trust the verdict of that time
relating to any subject which involves the primal instincts violated in
these abominations and absurdities.--What if we are even now in a state
of semi-barbarism?
[This physician believes we "are even now in a state of semi-barbarism":
invasive procedures for the prolongation of death rather than
prolongation of life; "faith",as slimly based as medieval faith in minute
differences between control and treated groups; statistical manipulation
to prove a prejudice. Medicine has a good deal to answer for! D.W.]
Perhaps some think we ought not to talk at table about such things.--I
am not so sure of that. Religion and government appear to me the two
subjects which of all others should belong to the common talk of people
who enjoy the blessings of freedom. Think, one moment. The earth is a
great factory-wheel, which, at every revolution on its axis, receives
fifty thousand raw souls and turns off nearly the same number worked up
more or less completely.
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