When his course of philosophy was completed, he was determined, by his
love of botany, to the profession of physick, and, from that time,
engaged in a course of life, which was never exceeded, either by the
ostentation of a philosopher, or the severity of an anchoret; for he
confined himself to bread and water, and, at most, allowed himself no
indulgence beyond fruits. By this method, he preserved a constant
freedom and serenity of spirits, always equally proper for study; for
his soul had no pretences to complain of being overwhelmed with
matter. This regimen, extraordinary as it was, had many advantages;
for it preserved his health, an advantage which very few sufficiently
regard; it gave him an authority to preach diet and abstinence to his
patients; and it made him rich without the assistance of fortune;
rich, not for himself, but for the poor, who were the only persons
benefited by that artificial affluence, which, of all others, is most
difficult to acquire. It is easy to imagine, that, while he practised
in the midst of Paris the severe temperance of a hermit, Paris
differed no otherwise, with regard to him, from a hermitage, than as
it supplied him with books and the conversation of learned men.
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