Old age will show him, that much of the book, now before us,
has no other use than to perplex the scrupulous, and to shake the weak,
to encourage impious presumption, or stimulate idle curiosity.
Having thus despatched the consideration of particular evils, he comes,
at last, to a general reason, for which _evil_ may be said to be _our
good_. He is of opinion, that there is some inconceivable benefit in
pain, abstractedly considered; that pain, however inflicted, or wherever
felt, communicates some good to the general system of being, and, that
every animal is, some way or other, the better for the pain of every
other animal. This opinion he carries so far, as to suppose, that there
passes some principle of union through all animal life, as attraction is
communicated to all corporeal nature; and, that the evils suffered on
this globe, may, by some inconceivable means, contribute to the felicity
of the inhabitants of the remotest planet.
How the origin of evil is brought nearer to human conception, by any
_inconceivable_ means, I am not able to discover. We believed, that the
present system of creation was right, though we could not explain the
adaptation of one part to the other, or for the whole succession of
causes and consequences.
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